Originating in modern-day India, the practice of club swinging has a long and deeply embedded cultural Indian history. In the first instance, the Indian clubs featured heavily in the Mahabharata, a Hindu religious epic written during the Indian Vedic Age (1500 – 500 BCE). Highly allegorical, the epic focused on two warring sects, the Pandevas and Kauravas, with their fierce battle a metaphor for life itself (Dasgupta, 2004, 411-420). While several figures used gadas (Indian club precursors) throughout the religious epic, it was the final gadabattle between Bhima, the king and Duryodhan, the man vying for Bhima’s throne, which became synonymous with the Indian clubs’ importance (Roy, 2012, 21-23). That each man, famed for his power and force wielded gadas linked the clubs to overt images of strength, masculinity and military prowess. Similarly, that Bhima killed Duryodhan with his club demonstrated its very real destructive capabilities (Ibid.).
